It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. "Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed" (Unitatis Redintegratio, n. 24). There from the glorious times of the holy Fathers, monastic spirituality flourished which, then later flowed over into the Western world, and there provided the source from which Latin monastic life took its rise and has drawn fresh vigor ever since. Baptism therefore establishes a sacramental bond of unity which links all who have been reborn by it. The Council, therefore, spoke of relations between local Churches as between Sister Churches (cf. Chapter I - Catholic Principles on Ecumenism On the contrary, it suggests a new and deeper understanding of the Tradition transmitted to us once and for all. Indeed, the Church does not only have an institutional dimension but also a charismatic one, as the Council emphasized (cf. XII (1517), Constitutio Constituti: Mansi 32, 988 B-C. [36] Cf. 6 Overview in Synopsis historica, edited by G. Alberigo-F. Magistretti, Bologna, 1975, 38; 439 ff. [17] Cf. [20] But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame. Unitatis Redintegratio, n. 23). Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. On the other hand, the separate Communities have sometimes developed certain aspects of the revealed truth better, so that in the situation of division, the Catholic Church cannot fully and concretely develop her own catholicity (cf. Tertio Millennio Adveniente, n. 18). CONC. When comparing doctrines with one another, they should remember that in Catholic doctrine there exists a hierarchy of truths, since they vary in their relation to the fundamental Christian faith. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded. 20 ff. Likewise, in the ecumenical movement, the Church takes part in an exchange of gifts with the separated Churches (cf. This self-critical and penitential vision is the basis of the progress of the ecumenical movement (cf. Ecumenism and mission are like twins.3. Everywhere large numbers have felt the impulse of this grace, and among our separated brethren also there increases from day to day the movement, fostered by the grace of the Holy Spirit, for the restoration of unity among all Christians. It includes conversion and renewal, without which there can be no ecumenism or dialogue, because ecumenism, rather than an exchange of ideas, is an exchange of gifts. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. Full text of Unitatis Redintegratio. This cooperation, which has already begun in many countries, should be developed more and more, particularly in regions where a social and technical evolution is taking place be it in a just evaluation of the dignity of the human person, the establishment of the blessings of peace, the application of Gospel principles to social life, the advancement of the arts and sciences in a truly Christian spirit, or also in the use of various remedies to relieve the afflictions of our times such as famine and natural disasters, illiteracy and poverty, housing shortage and the unequal distribution of wealth. [23] Cf. Peter T. King. Unitatis Redintegratio, n. 14). Thus they promote the right ordering of Christian life and, indeed, pave the way to a full vision of Christian truth. 19, 21, 22, 23). 14. Mt. So we can't pray with non-Catholics in this active sense . Unitatis Redintegratio Quotes & Sayings. It would therefore be erroneous to disregard this fundamental continuity by considering the Council as a radical break with Tradition and identifying it with the advent of a new Church. DS 3921). For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. 22. 4, 16 ff.). DC: GeorgetownUniversityPress, 1990)908-920.Henceforth UR. Ut Unum Sint, n. 11), even if they are not yet in full communion with her. The re-establishment of full communion implies that due attention be paid to the different factors that led to the separation (cf. 5. 9. The Council integrated the ecumenical movement into this eschatological dynamic. Church renewal has therefore notable ecumenical importance. This phrase suggests a quantitative, almost materialistic, dimension, as though it were possible to quantify or count all the elements, checking to see whether their numbers were complete. ), Il ministero petrino. the Apostolic Letter of Pope John Paul II, Reconciliatio et Paenitentia (1984), n. 16, and Ut Unum Sint, n. 34. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. [7] It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the Church as a whole, who brings about that wonderful communion of the faithful. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. What has revealed the love of God among us is that the Father has sent into the world His only-begotten Son, so that, being made man, He might by His redemption give new life to the entire human race and unify it. Lumen Gentium, nn. The Council knew that the Church journeys on through history to bring to fruition in history what her deepest nature actually is ("est "). The Council is the Magna Charta for the Church's journey in the 21st century (cf. CONC. There are two main principles governing the practice of such common worship: first, the bearing witness to the unity of the Church, and second, the sharing in the means of grace. W. Kasper (ed. Unitatis Redintegratio, n. 4), and marked a decisive turning point with the creation of the "World Council of Churches" in 1948. The difference is accentuated when it is a question of the Eucharist. With the Toronto Declaration (1950) it also entered into the language of the World Council of Churches. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. Whenever the Sacrament of Baptism is duly administered as Our Lord instituted it, and is received with the right dispositions, a person is truly incorporated into the crucified and glorified Christ, and reborn to a sharing of the divine life, as the Apostle says: You were buried together with Him in Baptism, and in Him also rose again - through faith in the working of God, who raised Him from the dead.[40]. They derive their strength too from the living tradition of the apostles and from the works of the Fathers and spiritual writers of the Eastern Churches. [29] This exhortation is directed especially to those raised to sacred Orders precisely that the work of Christ may be continued. The Western schism that was brought about by the Reformation in the 16th century is of another nature. All Rights Reserved. To preserve this faith these Churches have suffered and still suffer much. Unitatis Redintegratio, nn. Paus Gregorius XVI, Summo Iugiter Studio (#5), 27 Mei 1832: "Di samping itu terdapat akta-akta yang khidmat [solemnes actus] milik Gereja di mana dogma yang sama telah diserukan.Maka di dalam dekret tentang iman yang diterbitkan oleh Inosensius III dengan sinode Lateran IV, hal-hal berikut tertulis: 'Sesungguhnya, hanya terdapat satu Gereja universal dari para umat beriman, di luar mana . FLORENTINUM, Sess. 20 The Catechism of the Catholic Church (n. 248) also includes the filioque question among those problems that indicate a complementary rather than a contradictory difference. 12 Cf. 1, 1966, 175; L. Jaeger, op. 3 J. The Council was able to adopt the ecumenical movement because it saw the Church in movement, that is, as the People of God pressing forward (cf. 20. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964. 9 Letter from the Holy See to the Archbishop of Boston (1949), in: DS 3866-73. The Biblical and liturgical movements, the preaching of the word of God and catechetics, the apostolate of the laity, new forms of religious life and the spirituality of married life, and the Church's social teaching and activity - all these should be considered as pledges and signs of the future progress of ecumenism. For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. Il Concilio Vaticano II. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. Unitatis Redintegratio, nn. This council wishes to set before all Catholics the ways in which they can respond and take action. At the same time, the Catholic faith must be explained more profoundly and precisely, in such a way and in such terms as our separated brethren can also really understand. 13. Unitatis Redintegratio, nn. The very rich liturgical and spiritual heritage of the Eastern Churches should be known, venerated, preserved and cherished by all. For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. Herders Theologischer Kommentar Zum Zweiten Vatikanischen Konzil Hthk Vat Ii Orientalium Ecclesiarum Unitatis Redintegratio Christus Dominus Educationis Nostra Aetate Dei Verbum By Peter H Nermann Dr. Roman A. Siebenrock, Universitt Insbruck) Dei Verbum (Prof. Dr. Helmut Hoping, Universitt Freiburg) Those raised to sacred Orders precisely that the work of Christ may be continued are in communion with.! 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